So we watched a good short video in class yesterday.
Like it or not, we are getting close to Christmas again. There are a lot of things I personally enjoy about this time or year. I like the cold and the snow, and the going inside and warming myself by the fire or having a cup of hot chocolate. I like sitting around the living room with a good book while there is a snow storm outside. I like the crisp air, the blanket of white, the season where the land seems to sleep before it comes alive again in the spring. I value the celebration of our quiet hope that comes in the Incarnation.
There are a few things about this time of year I could do without though. The shorter days, I find it harder to wake up in the morning without the early sunlight. I don't always care for the way my hands loose all feeling after doing chores on the farm because its so cold and my "circulation" isn't very good. But probably most of all it unsettles me when I'm walking down the street on November 1st and find that suddenly all the Halloween pumpkin grimaces and candies have been replaced by smiling snowmen and "gift ideas". I understand that people want to celebrate, decorate and give, but it is the way this is propagated and commercialized... it seems like we are in a sense selling our souls and buying something else instead.
I think that inwardly I find greater value in the winter season than all that currently detracts from it, but I feel the need to reiterate some of what we talked about in our class discussion yesterday.
We were talking about globalization and the impact of the dominant system of capitalism that our western economies and lives function on. The short video we watched in class cuts to the issue of consumerism and gives a brief look at how unbalanced our spending habits are when compared to some of the real needs of people around the world, especially in light of why and how Jesus came (and sadly how this consumerism is especially prevalent during the season of Christmas). Think about it. Just as encouragement to live simply, spend time meaningful and learn how to support habits in our society/culture that either create inequalities around the world or ignores them. Here's the link to the 2008 video on youtube and a link to the site, the movement is called Advent Conspiracy:
2008 video & Advent Conspiracy Site
"We don't know how to be generous if it isn't tied to commercialism..."
How true is this statement, in my life, your own life and in the wider context of our communities, nations and world we live in? I realize that not everyone links generosity to giving money, or buying something for someone else. But for me the underlying idea here is that our society's economic structure has an influence on our relationship and even our morality. I'm not making a call for everyone to react dramatically and drastically change the way they spend money, though maybe this is what should happen. But think about. How can we live a life that does not support the habit of materialism and easy gratification that is entrenched in our Western culture? Gratification. It is so easy to get something, anything in our culture, to be instantly gratified. Shouldn't it be that our relationships and morality have the greater influence on our society's economic structure, and not the other way around?
Let's not sell our souls or put them to sleep during the winter. I want mine warmed by the fire of hope, joy and love.
Saturday, November 14, 2009
Monday, July 27, 2009
I accept you, long distance living
I tried two nights ago to find something more to write after that initial thought. I think it stands for pondering just the way it is.
About a month ago I moved back to New Brunswick after spending two months in Alberta, helping with seeding and yard work on my parents farm. During those two months I was involved in two weddings (one being my brother Darcy's), took a road trip to BC with my friend Caleb (who entertained me with experiences from his hitch-hiking excursion from New Brunswick to Alberta), climbed two mountains, rappelled into a cave and among other things, generally spent some much needed time catching up with family and friends.
It really was a much needed time, especially after having just spent two month in Southeast Asia. But it also highlighted some of the difficulties with having roots in two sides of the continent (and beyond). In a small way I wonder if this isn't what many missionaries and international workers experience when they come back home after a long time giving much of themselves and being given so much in another place, often with little to connect two worlds that they are very much a part of, but two worlds that have few other bridges to the other. I sometimes can't help but feel like I'm living two lives, both of them meaningful but in worlds that are disconnected.
I'm slowly getting better at finding ways of connecting home-life in Alberta to home-life in New Brunswick, or at least finding ways to let the differences be. It's great to have friends from out east come to the farm. In some small way it proves to myself that all my academics and fun on the coast are a reality even when I'm in Alberta. And in the same sense, when friends and family from the west come out to the coast it makes me remember that I really am from the prairies.
Differences are differences. There are obvious admirable characteristics that make the coast 'the coast!' and the prairies 'the prairies!'. In each I have found a unique beauty in nature and the joy in community. A question that has been getting me in the last couple years though... 'can someone be a full person in two places?'.
Whoever I have become in one place, with all of the people and experiences that have poured into me, gets carried with me to next. Maybe the better question that is really underneath this is 'what is a full person?'.
Tuesday, April 21, 2009
Travels in Southeast Asia

Trying to keep this short for now, I think the broadest thing I learned through this experience was the sense of the unknown being filled with history, meaning and relationship. Before this term I knew very little about Southeast Asia. I would not have been able to add much to any conversation that included the Philippines. The mention of Thailand or Malaysia would have brought uncertainty of being foreign, far-off and other. But now after having learned the brilliant history of the Thai kings, or of the Spanish colonization of the Philippines, after having lived with a family whose religious faith is Islam or after having walked through the streets and markets of Laoag City in the Philippines, after treking through the rainforest to climb a mountain in the rain and after chatting with Buddhist monk about his life and faith... I no longer feel like I can see and understand countries and people from Southeast Asia as the 'other'.
And I'm glad.
Friday, January 9, 2009
Of Clementines and Journeys
I'm on the verge, and now in the process, of another new and amazing traveling experience. I'll be part of a group at my university that is studying, and will soon be traveling through, South East Asia. But before I get too far along in this exciting new fruition of learning, I'm wanting to reflect and share some of my other experiences, before my hypothetical and experiential orange finds itself lacking in luster and taste.
So, back to Europe I go. Looking back, my travel semester that took me through eight weeks of eight countries this past summer was nothing short of incredible. I'll share some of the highlights: The rain in Spain - Seeing first hand the paintings, sculptures and buildings of Michelangelo, Leonardo Da Vinci, Van Gogh, Gaudi and many, many others of Europe's most gifted artists - Roman aqueducts and bath complexes - Eating amazing Gelato in Italy, sometimes more than once a day - Kayaking in Austria on Europe's cleanest lake at 6 am in the morning - Viewing Rome from the top of St. Peter's Basilica in the Vatican - A woman weeping at the tomb of Saint Francis of Assisi in the crypt of the Basilica of St. Francis - Standing in the main square of Prague where thousands of Czech people protested the
In case anyone wonders if I was really doing anything of academic value during the travel term to Europe (good question), it may be encouraging for you to know some of the numbers I recently crunched: I read at least 9 books and textbooks, over 50 articles, wrote over 100 pages of assignments and an 80 page journal. All this fitted alongside traveling that included packing and unpacking of tents and gear, lectures and presentations, travel by bus, subway, tram-car, bicycle, scooter and shoes, the shopping for and making of meals everyday and the safety and travel of 35 students and professors.
I've been learning that the history of my life has been completely shaped by the history of the world. Understanding Christianity and Western culture has been greatly enhanced for me by giving history the time to sink in deeper. I did not know that both Protestants and Catholics were responsible for the persecution of thousands of Anabaptists, some of which would eventually form a group known as the Mennonites. I did not know that over two hundred years before Martin Luther, John Wycliffe was calling for the church to take charge of its short-comings. I did not know that the invasion of allied forces into Normandy was the largest military operation in history which involved over 3000 aircraft stretching 300 miles across the sky, over 20, 000 paratroopers, and almost 134, 000 troops landing on the five beaches -- I'm learning that history often has a much greater story to tell.
Monday, September 8, 2008
Post Europe, post summer
But before I describe more of my trip I wanted to give a brief update on my most recent going-ons. This last week I have gone from the farm of my gracious parents (where I've been for the last month with my nose in my books and papers, trying to finish up my Europe assignments) and have moved into Calgary. I'll be living with my brother and have just started working as a survey assistant, also endearingly known as a rodman. I'll be the guy lugging around stakes, spikes and fluorescent ribbons, writing co-ordinates and boundaries on these wonderful pointed sticks and pounding them into the ground. All this effort in the hope that when the construction on a road or buildings begins, they will read these stakes and know exactly how and where the road and building should be built (don't worry, the boundaries and co-ordinates are given to me by a professional survey, the one I'm to be an assistant to). I will be going back to school in New Brunswick in January, but for now I get to be settled here in Alberta.
I'm both mellowed and excited for this fall. I'm not thrilled that I will be missing the arrival of new students to St. Stephens University, and the great courses provided by my professors and the community of students and staff at the school... not to mention that autumn season of the East Coast, where there actually is one. But I look forward to this new experience of living in Calgary, getting to know my brother better (for better or for worse! just kidding about the worse) and having a different pace of life. I know this has the potential to be an amazing time, I hope and pray that my attitude and actions will reflect the life I optimistically envision for myself during this time.
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