True Fasting (cont'd)

Isaiah’s passage on true fasting continues:

9 Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, 10 if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. 11 The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. (Isaiah 58:9-11)

Somehow our world works best when we look after each other. There is a counter-intuitive transformation that results when we begin to confront the oppression in our midst rather than ignore it, especially when we realize that we ourselves can be the oppressor. We often place yokes on others, point our fingers and speak things that work contrary to love as we grasp for help and healing. But until we give up trying to take life and light for ourselves we will never realize our ability and purpose to actually be it.

True Fasting

Isaiah 58:6-8

6 Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? 8 Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard.

Isaiah 58 juxtaposes two different kinds of fasting. The first is fasting as an exterior event which seeks to lift the inner ego up. The second is fasting which becomes exterior action because one forgets the inner ego. The difference is that one type seeks one’s own interest; the second type seeks the interest of the other. So again, we ask together, what does it mean to truly fast?

I've been doing a little reflecting on Isaiah 58 lately.

We do this thing called a daily rhythm here at the university where we hold hands before meal time, listen to a reading together and then pray. Sometimes most of us are focused and are able to think about the reading, sometimes most of us are not and catch ourselves groaning over the content or presence of another reading, and sometimes some of us are just content to hold another's hand for a moment before we eat another meal.

I've had the scary privilege (... perhaps?) of choosing the readings for the last few weeks as our current booklet is a little outdated - as it turns out the Lent of a few years ago just does not line up with this year's... only off by a few weeks. hah. So, I've not only been pulling some readings together for our daily rhythm, but I have also been trying to orient these reflections in a way which engages with Lent, even if simply. I thought that it could be good to put down some of these rhythms on my blog:

Isaiah 58:3-5 (NRSV)

3 "Why do we fast, but you do not see? Why humble ourselves, but you do not notice?" Look, you serve your own interest on your fast day, and oppress all your workers. 4 Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. 5 Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord?

As we continue in this season of Lent together, Isaiah 58 provides a poignant counterpoint to the action of fasting in which religiosity is criticized and the question posed: what does it mean to truly fast?